Hello everyone, longtime no see. Have been on a hiatus from this blog, though have been writing some poetry and taking photographs in the mean time, which I have been posting in my other blog
LIFE. For rebooting this blog, I have posted a guest piece by my brother. The content is different from my usual posts and I do not vouch the perspective put forth, but I think we should always listen to different voices and point of views. We as society tend to say more and listen. So, enjoy and I will back soon with my own stuff. :-)
LIFE. For rebooting this blog, I have posted a guest piece by my brother. The content is different from my usual posts and I do not vouch the perspective put forth, but I think we should always listen to different voices and point of views. We as society tend to say more and listen. So, enjoy and I will back soon with my own stuff. :-)
A God We can Pray To
The
purpose of this short passage is to explore the nature of the Divine Entity
that rules the cosmos through benevolence. Sincere efforts to prove the
existence of God are beyond the purview of this article. The author would request
the skeptical reader to honor the veracity of the personal claim that edifying
experiences across almost three decades have convinced the writer of the
existence of a Conscious Power moving the universe towards an indiscernible
destination. To make a case for a Personal God, I will take up three crucial
arguments in favour of my assertion.
The
first is the way the individual soul struggles to move closer to the Supersoul.
The word “struggle” may appear to be a hyperbole, but it actually reminds the
layman of the colloquial adage that says “life isn’t easy”. The intelligent
mind can effortlessly come to this conclusion by objectively observing the
complexity of the universe. Human affairs have their share of complexities.
Many schools of thought seek recourse in the illusion that complexities arise
from ignorance of the true self. A few schools in Indian philosophy disregard
the complexity of the universe by labeling it as “cosmic delusion” or “Maya”.
Most of these schools of thought explore the polarities of real and unreal,
knowledge and ignorance, and immutability and transience. What they fail to
grapple with is the moral structure of human existence. Some of them see the
Creation as an illusion, some as an amoral void. They do not see the opposites
of good and evil, right and wrong, and noble and wicked. They evade the issue
of making ethical choices. Keen observation would obviously compel any thinking
human being to take up the topic of morality seriously. The powers of
discretion for making choices are innate in human beings. Atheists obviously
would consider it fortuitous, but a man of faith wouldn’t fall into that trap.
Atheists and objective speculators mostly see collective morality as a
necessity for maintaining the harmony of the human race. The facile
collectivism of such zealots fails to see individual growth through the prism
of morality. Human beings face choices in life. Sometimes the choices are easy,
sometimes difficult. But there is a struggle for a better tomorrow. Each
ethical victory empowers the individual to make better choices in life; every
defeat reveals a chink in the armour. Every success in the realm of morality
takes the individual soul closer to the Supersoul. Greed, lust, and anger are
not merely illusory impressions of the mind, but they are real obstacles in the
path to salvation. Fear and death are realities that need to be faced, and
ultimately defeated, just as they were defeated on the Cross. Now, if the
universe was created by an Impersonal Force, the struggle for righteousness
would be meaningless. Moreover, the innate power of discretion in humans would
amount to naught if the universe were not governed by a Conscious Power. The
yearning for redemption becomes real when the individual soul consciously
struggles to unite with the Supersoul.
The
second argument is finding the correct method of uniting the individual soul
with God. Some oriental schools of thought talk about raising one’s
consciousness to a higher plane to attain the truth. They contend that the
truth cannot be grasped through prayer and penance. They claim that meditation
is the only way of uniting the soul with the Supersoul. I would like to offer
the reader a guarded glimpse of my spiritual struggle to show that prayer is a
superior tool for seeking God. As a teenager, I had experimented with different
techniques of meditation to calm my restless mind. But it simply wasn’t
working. I felt as if I was groveling in darkness in my sincere effort to see
the light. Meditation does have positive effects on the mind and body; there’s
no doubt regarding that. It also opens the door of the soul, which was
previously confined within the dualities of the material world. But the soul
does not seem to be establishing a concrete link with the Supersoul, and the
devotee fails to discover spiritual gems below the bodily layer. Through the
guidance of sincere devotees, I started praying. Prayer itself has many methods
and one of the most effective tools is chanting. Many elevated sects in India
practice chanting. Same is the case for many Christians. In fact, many
Christian monks keep reciting the Jesus prayer for the entire day - some doing
so even while they are asleep. The author has observed a few remarkable men who
can easily create a spiritual veneer against the distractions of the material
world through chanting. If the efficacy of prayer is established through
observation and experience, the devotee can easily realize that there is
Someone listening to the spiritual plea. If our hearts are illumined by
prayers, a Benign Force is surely shining a bright light upon us. If the Cosmic
Force ruling the universe were unqualified, the prayers of the devotee would be
dispersed in silent eternity. But a man of faith is sure of the fact that his
prayers are being heard because the act of praying itself elevates the
devotee’s consciousness to a higher level. Thus, true believers are worshipping
a Merciful Observer, not an indifferent force pervading the cosmos.
The
third point to be made is the reality of love. We can kneel in prayer only if
our hearts are brimming with love. The individual soul can be attracted to the
Supersoul through love. Nobody actually teaches us to love our parents,
siblings, and friends. It comes from within. Although most human beings prefer
to waste the vitality of love through blind attachments and lust, God loves us
nevertheless. The narrow mind can never fathom the Infinite Mercy of the True
Lover. Once the individual soul perceives the Infinite Mercy shining upon the
world, love is expressed in a proper way. You cannot love the Creation without
loving the Creator. The Creation is not an illusion to be shunned, it is a
reality to be embraced…with love. And we should love the Creator to truly love
the Creation. Otherwise, the purity of love is solely directed towards
sense-gratification. The struggle of the individual soul to unite with the
Supersoul is supported by love. Sensory temptations can be fought with the
armour of spiritual love, which brings the soul closer to the kingdom of God.
Now, we can only love a Loving God, not an indifferent force in charge of the
cosmos. True love manifests in devotional supplications to God, not in
psychological exercises. Spiritual struggles devoid of devotion are mere
moonshine. Our souls are illumined by love, so it is our duty to love God
unconditionally.
Overcoming
temptations to love God unconditionally? It is easier said than done. But the
struggle is worthwhile…
What
are you waiting for?